11 Jun All things new
The restoration of all things. When you say it aloud, it seems big, grand, and unattainable. Instead of a banner to hold over the people of God, it more often feels like the disillusioned claim of a disconnected minority.
Anyone who is tuned in to this world can look around and see the many things that seem to be decaying. Politics, society, and even the family order seem to be heading downward. Restoration? It doesn’t seem likely.
God’s Word speaks a truth over our culture and our context that is much, much larger than what we can see.
There’s a piece of this idea that we often overlook. As God’s people in a broken world, we aren’t allowed to sit back and shake our heads at the sin, terror, and slavery around us and hope that God gets busy fixing it. We are the agents of restoration. We, who have been given new life, who have become a part of Christ- we are the ones to carry out restoration in our world. Consider the words of Chuck Colson in How Now Shall We Live?:
“We are meant to proceed [from salvation] to the restoration of all God’s creation, which includes private and public virtue; individual and family life; education and community; work, politics, and law; science and medicine; literature, art and music. This redemptive goal permeates everything we do, for there is no invisible dividing line between sacred and secular. We are to bring “all things” under the lordship of Christ, in the home and the school, in the workshop and the corporate boardroom, on the movie screen and the concert stage, the in the city council and the legislative chamber.”
Because we are receivers of grace, we must become givers of justice and advocates for the vulnerable.
Does this mean we should be involved in social justice causes? Yes- not for the sake of trendiness, but rather because our God is a God of justice and we have the opportunity to represent Him to the watching world. Because we are receivers of grace, we must become givers of justice and advocates for the vulnerable.
“This is how Christianity is meant to function in society- not just as a private faith but as a creative force in culture. The inner life of faith must shape our actions out in the world. In every choice and decision we make…we either help build a life-giving, peace-loving ethos, or fan the flames of egoism and destruction. (Colson)”